psalm 80 commentary

You who are enthroned upon the cherubim, shine forth. Some interpreters understand the present title to refer to an instrument of six strings, and Schleusner translates the two words, "the hexachord of testimony." It is a clear and judicious explanation of the text, and cannot be dispensed with. The refrain says, ... "Tyndale Old Testament Commentary on the Psalms," by Derek Kidner (InterVarsity Press, 1973). III. Songs Of Ascent: These were possibly sung on pilgrims on the way to Jerusalem to observe the feasts. They have drunk “tears by the bowlful” (80:5, NIV). Psalm 80:1 Parallel Verses [⇓ See commentary ⇓] Psalm 80:1, NIV: "For the director of music. Light in the ANE was a symbol of revelation, health, goodness. God’s arrange- ment of the psalms is not simply chance arrangement. Alphabetic Or Acrostic: These psalms have lines which start with certain letters that follow a pattern in Hebrew. II. A PSALM". "Turn us again, O God, and cause thy face to shine; and we shall be saved." Psalm 80 Psa 80:1 SUPERSCRIPTION: "OF ASAPH. A prayer, Psalms 80:1-3. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 80: Make Us United [or download in R TF format] Psalm 81: Start The Music! A complaint by way of expostulation, Psalms 80:4-7. A psalm. To the leader: on Lilies, a Covenant. Lament as worship offers us a means by which The Desolated Vine. You who sit enthroned between the cherubim, shine forth before Ephraim, Benjamin and Manasseh. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. The trumpet of praise is blown . They that fear thee will be glad when they see me; because I have hoped in thy word. Psalm 80 addresses the foundation of sal- vation and is messianic in point- ing at the “Son of Man” who is to come as God’s answer for man’s desperate need. Psalm 82: God is in the midst of His people (the Shekinah glory in the tabernacle). The title of this psalm is To the Chief Musician.On an instrument of Gath. 74. To the tune of “The Lilies of the Covenant.” Of Asaph. A Psalm. Exposition of Psalm 119:73-80. by Charles Spurgeon. (To the chief Musician upon Shoshannimeduth, A Psalm of Asaph.) Their neighbors contend against them and laugh them to scorn (80:6). The Psalm divides itself naturally at the refrain which occurs three times: "Turn us again, O God, "etc. In The Vine and the Son of Man (my review), Andrew Streett reveals Psalm 80 as an overlooked but important contribution to the Messianic portrait in both the Old and New Testaments. 2 O Shepherd of Israel, lend an ear,. Here in Psalm 80 the people had been experiencing the opposite—the rebuke of God’s countenance (His angry expression) causing them to perish (Psalms 80: 16 Psalms 80: 16 It is burned with fire, it is cut down: they perish at the rebuke of your countenance. Psalms 80 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. The psalmist prayed that the Most High would “give ear” to them or heed the cry for help in their then-existing distress. 73. From then on Psalm 80:1–19 in English versions correspond to verses 2–20 in the Hebrew text. Psalm 80 oozes with the urgency of the psalmist’s appeal, stemming from his realization of the desperate situation. The parts of this Psalm are the following:- I. "Lechem Dimah" Lauren Winner, The Hardest Question, 2012. They are grouped together in Psalms 120-134. Of Asaph. In Psalm 80:15the prayer begins for the third time with threefold urgency, supplicating for the vine renewed divine providence, and a renewal of the care of divine grace. Commentaries: Matthew Henry JFB Commentary Wesley's Notes Geneva Study Bible : View Psalms 80 in the note window. 1. Of Asaph. PSALM 80 THE ANGUISHED CRY OF A DESOLATE NATION PROBLEMS OF THE CORRUPT VINE The first of these titles we have taken from Leupold, and the other is our own, based upon the fact of the "rather full development of the figure of Israel as a vine of God's planting." 3 Suffering Psalms: These psalms are examples of those suffering affliction.Example: Psalms 102. אלַֽמְנַצֵּ֥חַ אֶל־שֽׁוֹשַׁנִּ֑ים עֵד֖וּת לְאָסָ֣ף מִזְמֽוֹר: to … I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me. Restore us, O God; make your face shine on us, that we may be saved. Psalms 80:1-3 is an opening address to the Lord God of Israel; from Psalms 80:4-7 is a lamentation over the national woe, and from Psalms 80:8-19 the same complaint is repeated, the nation being represented in a beautiful allegory as a vine. Thus it is a lament that the church must take up." Psalm 81: God’s answer to the plea of Psalm 80. 17.Theodore of Mopsuestia,Commentary on Psalms 1–81, trans. This psalm was composed upon occasion of some calamity, which befel the tribes of Israel after their division into two kingdoms, and before the captivity of either of them. In the case of Psalm 80, the structure easily discerned as a common refrain is repeated after each of the three sections of the psalm: “Restore us, O God; let your face shine, that we may be saved” (verses 3, 7, 19). Hear us, Shepherd of Israel, you who lead Joseph like a flock. Seated upon the cherubim, shine forth a. you who guide Joseph like a flock! Psalm 80: the Most Neglected Messianic Psalm? Shows God's love to Israel under the allegory of a vine, Psalms 80:8-12. Psalms 80:17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. The Shepherd is at God’s right hand . 142. Heinemann, “The Date of Psalm 80,”JQR40 (1949–50): 297–302. 3. 2. before Ephraim and Benjamin and Manasseh. 3 upon Ephraim, Benjamin, and Manasseh.. Stir up … In fact, most psalms are lament, which is a form of praising God. Psalm 80 You will note that this community lament psalm is broken into three stanzas with a refrain at the end of each one. Two small volumes that cover all of the psalms. 80:3 This refrain (cf. We have divided the verse differently from the accentuation, since שׁוּב־נא הבּט is to be understood according to Ges. 9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. In the twelve last verses, to move God's mercy, he, 1. 80:7,19) shows that this Psalm was written during a time of national difficulty. YHWH, the great Shepherd, led “Joseph” like a … 80:1-7(2-8) As the “Shepherd of Israel,” YHWH is the one to whom his people looked for guidance, care, and protection. Give ear, O Shepherd of Israel, you who lead Joseph like a flock! Notice the refrain in this Psalm (cf. PSALM 80 * Prayer to Restore God’s Vineyard. The tribulation is an expression of God's anger against His people (v … 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. Psalm 80:1-7 Commentary by Jerome Creach Psalm 80 is a communal lament in which the worshipping community calls upon God to rescue them from trouble. 80:3,7,19) has another imperative verb (BDB 21, KB 24) denoting light. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. Other Forerunner Commentary entries containing Psalms 80:1: Psalm 23:1-5 Psalms 79:13 : Psalms 80:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. NT: The picture of national devastation (vv 4-6, 12-16). Stir up your might, and come to save us! Give ear, O Shepherd of Israel, … Psalms 80:15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. Thy hand have made me and fashioned me: give me understanding, that I may learn thy commandments. 11 She sent out her boughs unto the sea, and her branches unto the river. In the Hebrew Bible, Psalm 80:1 comprises the designation To the chief Musician upon ShoshannimEduth, A Psalm of Asaph. Commentary, Psalm 80:1-7, Elizabeth Webb, Preaching This Week, WorkingPreacher.org, 2012. 3. Psalm 81 – Gathering God’s People to Listen and Obey. I. The psalm features a refrain that expresses its central theme: “Restore us, O God (of hosts); let your face shine, that we may be saved” (verses 3, 7, 19). with introduction and notes Robert C. Hill, Writings from the Greco–Roman World (Atlanta: Society of Biblical Literature, 2006), 1096–1097. "Psalm 80 is the lament of scores of those outside our churches’ walls, and of scores of us sitting right in our churches’ pews. Restore us, O God; Psalm 80 Prayer for Israel’s Restoration. From our captivity, as the … * A psalm of Asaph. God’s people have been fed the bread of tears (80:5). To the tune of 'The Lilies of the Covenant.' This psalm confi rms the basic framework of the gospel message. 2. Psalm 80: Plea to the Shepherd of Israel to lead them again. Hear us, Shepherd of Israel, you who lead Joseph like a flock. Awaken your might; come and save us. 1 For the leader; according to “Lilies.” Eduth. He judges the judges of the people. Ps. Deplores the waste made upon it, ; 80:12,13. This psalm is classified as a 'communal lament'. Commentary. The Psalm is a testimony of the church as a "lily among thorns." Related Hezekiah. In the OT it often relates to the brightness of a theophany (physical appearance of God). If Psalms 77-80 by Asaph come from the same historical period, then this is possibly related to the invasion of Judah by Babylon under Nebuchadnezzar. A psalm. 16.H. Ps. No entry exists in Forerunner Commentary for Psalms 80:1. Very helpful thoughts on each of the psalms. 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